53) Although the adverse circumstances to the desire of filosofar, the philosophy must preserve its critical sense, its revolt and habit to think even though against itself. The philosophy cannot ahead open hand of its desmistificador paper of the effective ideologies, that teimam in passing a homogeneous vision, masking the real contradictions of our reality. The fact is that today certain requirements to the Philosophy are placed. It has a certain requirement of that the philosophy is ' ' a philosophy of the event, before of the structure. That the philosophy is a philosophy of the universal singularity. It wants to say: of what it is, to each time, absolutely singular, as a poem, a theorem, a passion, a revolution; however, for the thought, absolutely universal.' ' (BADIOU, 1994, P. 43). Go to kitchens for more information. The philosophy must still use a flexible language.
' ' A language capable in such a way to cite and to interpret a poem as to cite and to interpret an axiom or a theorem. A language that circulates between the poetical mistake ambiguity and the transparency cientfica.' ' (BADIOU, 1994, P. 44) the philosophy must, thus, articulate a language that allows it to transit for scientific formulas and the logic, for the mistakes of the poem and the art, for perhaps of the desire and the meeting and for the politics, while creation of new forms of social conviviality and rupture with the established order. This estimates that the Philosophy has that to open hand of a univocal, universal and necessary concept of truth. The philosophy must admit different types of sharp and legitimated truths for different narratives, nothing to sacrifice of the philosophy desire. However, the truth is on to an event that if of the one in the quadrilateral determined for science (mathema), for the art (poem), the revolution and the desire/love. It is not depleted, therefore, in the mere adequacy of the thought the thing, nor in the internal coherence of the proposals scientific.