The Carrier

Now, a focus change. It knows the figure of Lucifer? It is had as most shining of the angels, who, desiring to be God, precipitated in the Darknesses. It was rebelled against the Father and it dragged I obtain one tero of estrejas of the sky. Curiously, a Chinese legend says accurately the same. The Dragon rebelled itself and fell in the Land, bringing obtains one tero of the stars. Is not something already familiar in these our cogitaes? A divine flash that if destines to know. A divine flash that, to know, need an innate impulse of egostica search of itself exactly, individualizao and growth while to be, in the ambition to make for itself what its proper will to determine.

A divine flash that, therefore, needs one more briho, capable of distinguiz it of the pure and simple obedience and diffusion without any eivos of egoism. The rebellion of Lucifer is a mere myth, a symbol, a parabola. But it is a myth that in it rubs to the face our origin. The humanity is proper Lucifer. The Carrier of Light. The Son Most shining. The Rebellious Son. The Son who did not hear the Father.

The Son whom he desires to exist consonant its proper will. The Son whom he desires to be God. CMCSS often says this. We are not a slag. We are not villainous of an original sin that nobody knows to explain. We are not inferior, inheriting beings of a crime, neither descending of fraticidas. We are Espritos still infantile, with all the cruelties of this condition, receiving instruction, corrigendas and learning. This is our destination. We are in a cosmic day of ascension in search of the Light of the Wisdom. Therefore so we are bajulados with tons of mercy and affection on the part of our Masters, Beings that had preceded in them in this trip. If it never does not allow to identify itself with would mesquinharia of a concept as ' ' sin original' '. We are pecadores in the direction of imperfects tense still. As all child spiritual, we are progressing in the course of our evolution. ' ' You are deuses' '!

Religious Man

The respectful, voluntary and always available submission stops with God, constitutes a college that, eventually, is not accessible to the not-believers and, on the other hand, the reverence who must to the supernatural beings and the holy ghosts, in the circumstance, God, also in nothing diminish the person human being, physically considered, in the measure where if reverence what if it respects, loves and adores, passing this being the holy ghost to be part of the religious constitution of the believing human being and temente. The tranquilidade that the spirit submisso and reverente stops with the God where believes, provides, constitutes an excellent process to arrive itself at the happiness and to the peace, because if the spirit it is not amargurado, sorry and sad, because it has the conscience of the fulfilled duties stops with its God and, for extension analogical, it stops with its next and equal one, considered this servant to the image and similarity of God, then the happiness and the peace are possible because, competently, if they had developed the adequate attitudes: submission and reverence, both with dignity and certainty. Educational psychology takes a slightly different approach. 5. The Religious Man the man, in its more genuine and deep singularity, is distinguished of all the nature for its cognitivas, afectivas, aesthetic and religious capacities. It is little probable that any another animal possesss the college of if binding supernatural transcendente, for example, for the meditation, the attitudes of submission, reverence and worship, through the conjunct.

The religion is a manifestation eminently human being and all the cultures deeply are marked by this fenmeno, because: ‘ ‘ When the man believes in God and observes the lowermost difference that separates the divine nature of its, then if prostra ahead of God adores and it. Remote learning: the source for more info. The worship is the maximum expression of the relation with God of one human being (). The meaning of the worship is that God is absolutely everything for who adora.’ ‘ Considered its physical finitude and precariousness, in a world that not yet knows total, the man feels itself fragile and dependent of whom, dramatical, nor always throughout its filogentica and ontogentica history he knew or he wanted to identify.